

Once
Some things happen only once. Yet we remember them forever.
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Some are painful. But many are joyous and teach us how to live.
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Here are some of those for me.
The Quaker Who Changed My Life
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The Quaker Who Changed My Life
Part 1
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Let Your Life Speak
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If childhood is the experience of being exposed to values, to a view of the world, to a vision of what is possible and to unconditional love; if childhood is a time of shaping and discovering who you are, a time of trust in people who know life more intimately than you do, whose courage you absorb by watching them live, for me there were two – one in my family, the other as a teacher in a Quaker school. In both I learned what is important and what isn’t. I learned how to think, how to care beyond myself, how to question. And I hope that since then I have been able to do something worthy of the teaching and love I received in both.
I first arrived on the Sandy Spring Friends School campus, a new Quaker school in the green countryside of Maryland, on the day I turned 22. I had flown out from my college in California to Maryland to be interviewed by the headmaster for my first-ever job – teaching English. Most of my attention was on what I was wearing, how my hair looked, and whether or not I would be able to convince the headmaster that I knew enough American and British literature to get the job.
C. Thornton Brown was the headmaster’s name, although everyone called him Thorny. He was anything but prickly. Firm but kind, he was immediately an experience of simplicity, of bone-deep authenticity, speaking truths, it seemed to me, just by being. I would begin to learn from him from my first hour there.
But before the interview I was introduced to the head of the English Department, Peter Kline, and invited to sit in on one of his classes. I was glad because I was curious to see what sort of English department the headmaster had appointed.
I expected literature analysis or poetry exposition but got instead a 40-minute “Composition Class” which began with a six-line child's drawing of a stick figure house. Peter had quickly drawn that house on the chalkboard. The students were to give Peter specific directions, accurate in every detail, such that he would reproduce the drawing exactly.
Of course they could not do that. One student said, “First draw a box.” Peter drew a round 1930's hat box with stripes, a huge ribbon, and a handle. When they finally got the idea that they would have to be tediously precise in order to get him to draw the stick figure house, one said, “First, draw a horizontal line seven inches long.” And Peter, almost demonically, lifted his chalk to the very top of the board and drew the horizontal line there.
You can imagine how steamy the frustration was by the end of the class. But interspersed among the students' futile attempts to be pristinely accurate were brief but probing discussions about concepts like ambiguity tolerance, lability, and paradox. Finally the bell rang. I was reeling.
Peter assured me that there were more straightforward literature classes in the department and that I would be interviewing for one of them. But I had seen enough to keep me wide-eyed for a long time. This school clearly was not going to be Hockaday or Scripps College.
Nor were the students going to be Neiman Marcus “graduates.” There was more hair on the heads of the boys around that campus and fewer bras on the girls than I had seen even in the antiwar shots in Time. But Peter and I walked across the green lawns from his classroom under the Infirmary to Moore Hall and down the steps to Thorny's office as if everything were remarkably ordinary.
Thorny came out of the tiniest office I had ever seen, shook my hand, and motioned me into the also tiny chair by his desk. He sat down and leaned back. I crossed my legs in my very short 1968 (Neimans, of course) gaberdine suit skirt. I was not just over-dressed but absurdly dressed for this place. And I already sensed uncomfortably that this culture was real in some way I could not yet understand, and that I was a flagrant anomaly. I had no skills at all to deal with that then, so I smiled and waited for Thorny to speak.
But he didn't. He just waited. The quiet, probably all of five seconds but feeling like 500, was agony for me. I had never sat with anyone in quiet before except in the so-called “Moment of Silence” of our Methodist Church services during which the choir sang. The silence in front of me now was silent. And excruciating. Quickly I pulled myself out of this uninvited dip into profundity and did exactly what I did best – talk.
If I had been taught anything about the social graces in my privileged family/private school/women's college upbringing, it was to fill in the awkward spaces in any conversation. I certainly did not learn how to be in those spaces. If anything, I was taught to prevent them. At all costs. As a result, I was then probably the best fill-in-the-quiet expert ever raised. Give me a quiet moment in a person's chat, and I could scoop it right up, kiss it with this and that until it transformed itself into a conversation prize-winner all its own. And this I could do so skilfully, so speedily, no one ever suspected there had been a near catastrophe of silence in the first place.
I learned that if it is done expertly, the person who went quiet like that so precariously will never thank you outright, but will be unconsciously grateful to you for the rest of their lives. That put it squarely in the middle of the “stars-in-your-crown" category of social service. Almost a religious duty.
So I talked a stream -- at first about relevant subjects like my major in literature, my senior thesis about the Hopi Origin Myth, about the joys of grammar, and then about Peter's maverick Composition Class and the spontaneous probing discussion between him and the students that popped up every now and then, and about, as a last ditch, the lovely campus.
Thorny continued to listen. So I didn’t stop. I went on about things like my flight there, my birthday, my wonderful sister who had driven me from Washington and was waiting for me out in the car, and my upcoming graduation from Scripps. I did, finally, run out of things to say.
Thorny was still quiet, still leaning back in his chair, listening. I was exhausted. I knew that whatever was happening in that room was foreign to me. And that I was powerless to prevent it. So I surrendered. I shut up.
Thorny then said, “Well, we need an English teacher for the 10th and 11th graders and a PE teacher. Can you do both?”
“I can do the English, definitely,” I said. “What sort of PE?”
“Girls hockey and whatever else you want to do. And you would have weekend duty one weekend a month and one evening a week here for dinner and Faculty meeting. We can pay you $3500.”
“Okay," I said, not having ever negotiated a contract before, and being unable to come up with any objections, the way you would have no idea how to steer a tiny boat past Tierra Del Fuego.
And that was that. I was hired. That was how it always was with Thorny. Things were unadorned, genuine, disarmingly quick.
And life-changing. Six months into that first school year I walked into his office. He had asked to see me because he had had a complaint from the mother of one of my English students. He was now in a slightly larger office at a slightly larger desk, a bit more head-mastery, I felt, which was a relief. He motioned to me to come in, he smiled, said hello and set down the copy of Rudder Magazine he had been reading. (Later I would understand that sailing was not just his passion; it was his lived metaphor for leadership.)
He leaned back in his chair, of course, and said, "Mrs. Andrews called me. She thinks you are corrupting her daughter by teaching D.H. Lawrence in your Senior Literature class. What do you think?” He was quiet.
I sat up straight and made my university-graduate defence of great literature and said something about how Shakespeare and The Bible were much more lewd than Lawrence (I was desperate). Thorny listened, as always. And as always, I went on and on. When I couldn't think of anything else to say, I looked at him.
And he stunned me. He said gently and slowly, the way he spoke about everything, "Nancy, I don't care which books you teach. But remember one thing: the students are learning you. They will probably forget about D.H. Lawrence. But you and your life they will remember. Let every class you teach be guided by that. Now go back to work. I'll handle Mrs. Andrews."
He smiled. I thanked him and left his office, dazed. I felt I had learned 100 years of wisdom from him in two minutes, and that it would take me 100 more years to digest it. He had never raised his voice, or interrupted me, or lifted his white eyebrows. He had just sat there, showing me what he meant. He was teaching me him, too. I was learning about ease and integrity and about seeing what is simply true. I am still learning that from him 57 years later.
Eventually I realised that he was an embodiment of the Quaker lesson to “let your life speak.” I ponder that to this day.
I guess you don't have to be alive to keep teaching if you have taught your life while you lived.
End Of Part 1
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The Quaker Who Changed My Life
Part 2
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Wisdom
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Early on at Sandy Spring Friend School in my job teaching English, modern dance, and hockey (more or less), I decided I needed more classroom equipment. So I went to Thorny’s office.
I knocked on his always-open door, peeked in, and saw him leaning back in his chair (as usual), gazing at the Maryland October sky, a pearl in that part of the world. “Excuse me, Thorny, do you have a minute?" I asked.
“Sure," he said, bringing the chair and his attention forward. He smiled. He said nothing. Not one single extraneous word ever came out of that man’s mouth. I knew from the moment I met him that I should learn that from him. But I gave up early on. The odds against success in some things are just too great.
I plunged in, “I need a few things for my classroom that will help me do a better job of teaching,” I said. I smiled, following his example for what to do after being breathlessly succinct.
“Such as?" he asked.
“Well, I need a desk chair that doesn’t wobble. I need a nice wooden in-tray for letters and things, a see-through ruler, and a blotter. Oh, and colored chalk.
He kept looking at me and listening. But that was all I could think of to say. I had said what I needed, though not any of the reasons why because they were obvious. Every teacher needs stuff like that. And anyway, it was that first semester when I was still trying out the idea of not going overboard in the talking department.
But he did not grant my request. Nor did he deny it. He took a long time to speak at all, but looked completely peaceful and fine. I thought maybe he was adding up the expense, so I thought about saying that I knew where we could get a used, but not wobbly, desk chair. I had seen one at the Thrift Shop down the road.
But something told me to wait. Uncharacteristically, I obeyed. I tried to look relaxed.
“Nancy,” he said gently, "there are only four things you need in order to teach well.”
I listened. I figured the colored chalk was already a goner.
“You need students who want to learn. You need something worthwhile to teach them. You need respect for their intelligence. And you need to be sure they speak more than you do.” I kept listening. Differently this time.
“And,” he continued, as warmly as he had said the first thing, “You can achieve all of those four things sitting on a log in the woods.”
I just sat there. Somehow I was sure that if I could ever really understand what he had said, it would change my life. It was never straightforward going into Thorny’s office.
And that was that. I didn’t know whether that was a no or a yes. I did know that it was as good as divine.
It did change my life. I began to understand about real teaching and real learning. I began to see that they both have very little to do with assembling stuff and everything to do with facing truth: that your life is the lesson.
Where, I challenge you, does this truth not apply?
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The Quaker Who Changed My Life
Part 3
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Saint
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Near the end of that first year Thorny said to me as we were crossing the parking lot, "Why do you need that Impala 397? That is an awful lot of car."
I sold it a year later. I bought a Volkswagen Bug even though my father was a Chevrolet dealer and thought that even American-made Fords, much less German-built Bugs, were objects of sedition. That was, I think, my one and only act of rebellion. I was 23. (Some people take longer to grow up than others.) Thorny was right. And, of course, today you can hardly buy anything with a 397 engine. If you could, it would unquestionably be seditious.
I watched Thorny steer the school through the twang of the late sixties, through a mix of maharishis, miniskirts, and marijuana, and through the heartbreaking years of the Viet Nam War. I watched him because he was showing all of us one way to be, one way to model stability while keeping in tact the creative girder beneath student protest.
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It was as if Thorny could see into the heart of paradox. He knew that sacred things like kindness, hard work, fidelity, integrity, and purpose were what students would eventually learn if we could somehow roll with their defiance, their noise, their garb, their hair, and their questioning of givens like SATs, grades, and titles; if we could, most of all, listen well enough to them to hear the sense in their senselessness.
In 1973 a few years after a turbulent, life-changing and important personal time away from the school, a time that included marrying Peter and recovering from cancer, Peter and I came to Thorny to see if he would accept our proposal to start a program on the campus for marginal students and run it ourselves. He listened in his signature impeccable way and took the idea to the faculty, then to the board. He got no real opposition. But he said that in the end the reason he decided to say “yes” to us was that “It was the kind of thing a Quaker school ought to be doing.”
He dealt with individual students in that way, too. "This is the kind of kid we ought to be reaching.” Thorny took forever to give up on a student or a colleague or an incipient idea.
Thorny was, at his core, comfortable with contradiction. So was his wife Margot. I watched them at Quaker Meeting every single morning engaged with the quiet and its stillness, never judgmental about my fidgeting. They also listened without reprisal to my pro-war rantings in Community Meetings, and my outrage at the students’ scraping off the Nixon bumper sticker from my big Chevrolet.
Thorny and Margot sailed a steady course through the one-woman tempest I became as I struggled to shake off my conservative conditioning without losing my parents or my manners or Margot and Thorny's respect in the process. Slowly, tentatively, I began to think for myself.
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One day I walked into my poetry class and said nothing at all to the students. After they were gathered and were looking at me eagerly from their desks (a teacher’s 10-second dream come true) I began clapping in iambic pentameter. After their initial shock and embarrassment, a few of the students began clapping with me, which was what I had hoped they would do. And as they picked up the rhythm, I changed the meter to trochees and then to spondees, then dactyls, then anapests, and back to iambs.
Then without a word I stopped. They stopped. Then one of them started a new sequence, and we joined him. Others did the same. Then I began a Haiku sequence. I walked toward the door, opened it, and with the students clapping behind me, left the room and walked up the stairs and out to the lawn in front of Moore Hall. No one spoke in all that time, nor in the last two minutes that took us from the parking lot back down the steps to the desks and classroom just as the 10:30 bell rang.
After the students left, I remembered, horrified, that Thorny's office was next door to my classroom. During the coffee break, he passed by my room. I nodded to him and smiled, trying to look like the perfect English teacher, and he said wryly as he walked on, “I'm sure they learned something from that."
I hoped, but did not know, whether they had learned anything at all from that, anything about rhythm or its language or about the collaborative power of groups. But I had learned something -- that the leader who allows experimentation without having to know the outcome ahead of time permits growth.
Thorny walked the earth with confidence in the creative spirit within us all, and in the treasure that is the freed individual mind. I was trying to figure out what that meant.
So from that morning I gradually consulted my own thinking first, as if I were a smart person. I stopped worrying about being odd. It helped, of course, that the whole school was pretty odd. Most revolutionary things are, I guess.
The next year, as part of a modern dance course Thorny allowed me to teach (after I failed completely as a PE teacher -- I never did really understand what a “corner penalty” was or what the “inners” did), I approved for our concert a composition by a student who wanted to employ an avant-guard concept called “mixed media.” I overrode my cynicism in favour of his creativity.
Toward the end of the concert, when it was time for the mixed media piece, I shut my eyes and prayed -- not because the piece was dishevelled and loud, which it was, but because it was so, so, so boring. It was a five-minute eternity of classical music segments merged on tape accompanying a slide show of splotches of color with the dancer standing stage right, not moving a muscle.
Eventually (because there is a God), it was over. The audience applauded, being experts at niceness. And at the end as they were leaving, Thorny held up the printed program and waved to me from across the room. "Good job,” he said over the crowd.
Saint, I thought.
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The Quaker Who Changed My Life
Part 4
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Who?​
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My senior Shakespeare class had one student whose oddness made all of the other odd students in the school look preppy. His name was Howard Mathews. He had only one hand. The other hand was a hook. That was not the odd part. He also wore a blanket over his bare chest, torn jeans, and sandals. I kept having to exorcise my mother. Even for the ’60s and this seriously “out there” school, blankets seemed to me (surely) to be a contravention of the dress code, such as it was. But apparently not.
The truly odd thing about Howard was the rumour that he could heal people with his intact hand. That claim was, for me, heretical and needed expungement. And as more and more of my students, and even a few of my colleagues, insisted that Howard did have the gift of healing, I became commensurably determined to prove him a charlatan.
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One day he walked into my classroom a few minutes ahead of the other students. I was sitting. I had fallen down the day before during Speedball practice (I was making a last ditch effort to repair my image as a PE teacher) and crushed my ankle. Doctor Ligon (the local beloved Quaker GP) had wrapped my ankle in a thick ace bandage and given me crutches. The next day I was slow and awkward and in lots of pain.
Howard, putting his books on a desk, looked at me and my bandage and said, “Nancy, would you like me to heal your ankle?”
“No,” I started to say, “I would very much NOT like you to heal my ankle.” But it occurred to me in that instant that this could be the opportunity to show Howard how dishonest, how almost criminal, it was for him to go around claiming to be a healer.
“Okay," I said, "What would I have to do?”
“Nothing," he said, "You just sit there, and I will put my hand on your bandage and pray. And the ankle will be healed in a few minutes.”
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Sick, I thought.
I cringed as he sat on the floor, repositioned his blanket, and put his hand on the bandage. I tried to smile, the way you might at a rabid dog.
“The only thing you have to do is believe that it will happen. Jesus will do the rest.”
Jesus? I thought. No one had said anything about Jesus.
"Close your eyes,” he said “And remember, this does not come from me. It comes from Him."
I had thought this guy was into Edgar Casey, not Jesus. And the Quakers around there hardly ever talked about Jesus. I wanted to quibble. But Howard had closed his eyes and was breathing audibly. I could tell there was no going back. I didn't know how to "believe it would happen.” But wanting to play fair so that he could not blame his failure on my lack of cooperation, I did the best I could to believe he or Jesus or whoever could heal my swollen, painful ankle. It was hard because his breathing was getting louder which alarmed and distracted me. And it was taking too long. Would he ever finish?
Then the classroom door opened, and in walked the rest of my Shakespeare class. I could have been naked on the White House steps and not felt more embarrassed than I did at that moment. What were they all going to think?
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I began to feel grateful that I was required to keep my eyes closed, unable to see their sneers. But I did not hear any snickering, only the scraping of their desks on the linoleum as they gathered round. God, would he ever finish?
Then he breathed out dramatically. What had he just experienced? I dreaded to think. I opened one eye a cheating amount and saw large bits of sweat on his face. Then, despite my fragmented attention and enormous discomfort with every solitary bit of what was going on, my ankle started to feel warm. I peeked again to see if stealthily he had enclosed it in some sort of deep heat wrap or something.
He breathed out one more time and then said, “There. It is done. It is healed.”
He took his hand off the bandage, and I opened my eyes. I did not thank him. I stood up slowly and took a step with my uninjured foot. This would be his humiliating moment, and I wanted to achieve it fully, and then quickly get on with MacBeth. I took a second step, this time with the injured foot. I felt no pain. Numb, I thought, from all that sitting. Another step, still no pain. And another. Nothing.
So I began walking fast around the large room. And then stomping. No matter what I did, it just would not hurt. I decided that it had been a coincidence. It would have gotten better in those past six minutes anyway. Never mind that Dr. Ligon had said it would take two to three weeks. I decided to give it a bit more time to unwind from all that breathing and sweating. I was sure it would start hurting again. I walked back to my seat and sat down.
“Good morning,” I said to everyone. Howard got up off the floor. "Let’s resume our discussion of Act III, Scene IV,” I opened my book, shaking. I looked up. And even before they could all get their books opened, I jumped up again and stomped around the room. Still no pain. I sat down. They did not seem phased.
We discussed something Shakespearean, I am sure. I don't remember. I remember only that I popped up twice more and walked and stomped, then leapt. My ankle, perversely, simply would not hurt.
I looked at Howard. Who is this guy anyway? I thought.
That afternoon I went back to Dr. Ligon to get his take on why my ankle was no longer hurting, why the bandage had loosened during the day, and why I did not need the crutches anymore. He examined it and said that the bandage was loose because the swelling had receded rapidly, and that it was not painful any more because the bruising was gone.
"That was quick,” he said.
“Well,” I said, “a strange boy in a blanket in one of my classes put his hand on it and prayed or something and said it would be healed if I believed. He breathed a lot and sweated, and it hasn’t hurt since."
“Oh, well," Dr. Ligon said, "That explains it."
“It does?" I asked, losing the last of my bearings.
“Sure," he said. “Things like that happen around here.”
They do? I thought. What does that even mean?
The next day Thorny said to me as I passed him in the hall. "No crutches, I see. Howard get to you?”
“Yeah,” I said.
That was the headmaster, I reflected. The headmaster. Sure, he was quiet, but he wasn’t crazy. And Dr. Ligon hadn’t seemed crazy, not exactly. And my students definitely didn’t think that what Howard did was crazy.
Did I?
Do I?
In some ways Thorny presided over a kind of prolific societal co-habitation of the nut and the genius, of the accepted and the aberrant, of the sturdy and the splintery which characterized America's haphazard progressive gestation going into the ’70s. Thorny was then in his fifties and knew, I guess, as I, a mere 23-year-old, did not, that much of the polyester excessiveness of that era would recede, and the core values of non-violence, individual conscience, access to an inner spiritual truth, and old-fashioned exuberance would prevail. Thorny was simultaneously a leader and a wanderer. As a follower you don’t often get to receive the legacy of both.
I left Sandy Spring after two years to find my own way, to try to piece together all I had learned from that astonishing place where the water wells were discovered with dowels, where ankles were healed with hands, where truth was sought in silence, and where the human heart was treasured beyond all else. I would return two years later with Peter to offer our little program to a still visionary Thorny.
After two years Peter and I left again to see what we could do on our own. And eventually Thorny left for retirement in Maine. In the early ‘80s after Peter and I had, with two dear friends, grown our little Sandy Spring program into a full fledged Quaker school, we knew we wanted to honour Thorny in some way that might last forever. Thorny didn't need that, but we did. And so we named our school Thornton Friends School.
I am grateful that Thorny Brown lived Quakerism, that he “let his life speak,” and that I was one of the lucky ones who were privileged to hear it.
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Embryogenesis - Favourite Place
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